This is an essay that I wrote for my English 101 class on how the New Testament- as we have it today- came to be. Studying the origins of the Bible is a vast topic, and this brief research paper is an extremely summed up version of the story. It is a fascinating subject and if you find this interesting, I encourage you to do your own research that is not confined to a 1,375-word-essay.
The Origins of the Bible:
A Brief Study on the Creation, Compilation, and Closing of the Christian Canon
The Christian Bible is the best selling book of all time and more copies of it are sold each year than any other piece of literature. This is not surprising when one considers that a staggering one third of the world’s population claims to be Christian. Theoretically, this means that one third of the people on the planet hold the Bible to be the authoritative text for their lives. These “Holy Scriptures” have shaped people, nations, and history. Although over two billion people give authority to the Bible, very few actually know where it came from, who wrote it, and who decided how to put it together. The Christian portion of the Bible is the New Testament and its origins are generally more obscure than the long established Jewish Old Testament. While the question of the universality of the Old Testament for Christians is an immensely debated topic, most Christians currently believe that, while the Old Testament is still holy, the New Testament is the ultimate authoritative word. It is curious that so few Christians want to know where their book of authority originated, especially when Jesus, whose word the Church holds as the highest authority, never wrote any books or told his followers to do so (McDonald 70). What people don’t know is that the New Testament was, in a sense, put together by radicals in the early church, because it was the Church’s reaction to these key figures of the first and second centuries that decided what writings would be canonized as scripture.
As F.F. Bruce points out, one of these early radical thinkers named Marcion is the first known to produce a collection of Christian writings. Marcion was born around the beginning of the first century and was especially fascinated with the works and teachings of the apostle Paul, whom he studied fanatically. He interpreted one particular message from Paul to lay the foundation for his entire theology by implying “that not only the Old Testament law, but the Old Testament itself, had been superseded by the gospel” (134-135). Marcion took this concept of the Old Testament’s authority and usefulness being thrown out, and turned it into a form of anti-Semitism. For Marcion, the Jewish religion became inferior to his own, and he wanted a form of Christianity that had nothing to do with its Jewish roots. Bruce illustrates the extremes taken to purge the Christian faith from the Jewish culture and religion by calling to attention Marcion’s assertion that even the God of Israel was a separate entity from the Father God of whom Jesus spoke. When the Roman church leaders rejected his teachings, Marcion established his own small church that eventually died out after a few generations. The “bible” that he printed for his followers was comprised of an edited version of the Gospel of Luke and ten letters of Paul. Any lines of these texts that hinted any kind of support towards Judaism were omitted completely (135-139). Even though the Church did not accept Marcion’s bible, he was still a crucial influence on what would later become the Christian canon simply by forcing the Church to think about which scriptures reflected its beliefs (McDonald 88-89).
Justin Martyr |
The New Testament appears for the first time, but in full clarity, in Irenaeus’s work Against the Heresies. Irenaeus has a closed canon of four Gospels. His canon of Pauline letters is not closed, but he puts Paul’s letters on the same level as the Gospels. He calls Acts “Scripture,” and has two apocalypses in his canon of Scripture: the Apocalypse of John and the Shepherd of Hermas. He may be the first to use the title “New Testament” of a collection of books. (27)With his creation of the New Testament and the concept of a Christian canon, Irenaeus radically shaped the thinking of early Christians. His teachings and declaration of scriptural authority resting in only one book began the transformation of a predominantly oral tradition into the closed canon faith of Christianity that is known today.
Manuscripts of Iranaeus |
Constantine's Vision |
Works Cited
Bruce, F.F. The Canon of Scripture. Downers Grove: InterVarsity, 1988. Print.
Lienhard, Joseph T. The Bible, the Church, and Authority: The Canon of the Christian Bible in History and Theology. Collegeville: Liturgical, 1995. Print.
McDonald, Lee Martin. The Formation of the Christian Biblical Canon. Nashville: Abingdon, 1988. Print.
Meade, David G. Pseudonymity and Canon: An Investigation into the Relationship of Authorship and Authority in Jewish and Earliest Christian Tradition. Grand Rapids: Eerdmans, 1986. Print.